Abstract
This study investigates the meaning and the application of wisdom from the views of Allama Majlisi and Feiz Kashani. Studding the nature of the wisdom and its quiddity from the perspective of the two famous Hadithhologists of the eleventh century, whose approach to religious knowledge is different from that of the theologians, shows the importance of this research. Although both Feiz Kashani and Allameh Majlesi are Hadithhologist and have common views, they have different views in dealing with wisdom. Following Ghazali, Feiz states four meanings about the wisdom and then he believes in two theoretical and practical wisdoms, and considers special meaning for each of them that are different in functions. But Majlisi states six definitions for the wisdom and unlike Feiz, tries to collect all the six meanings and consider a single reality for the wisdom but by affirming the fifth meaning of wisdom as an allegory, as well as the rejection of the sixth meaning of wisdom that has been expressed by philosophers, in fact he questions this unity of the meaning of wisdom. On the other hand, according to the meanings of wisdom they attempt to bring Narratives as a witness to their claims that some of them have been mentioned in this scientific research so that their thinking can be clarified in this regard. The ultimate objective of this scientific study is to compare these two views and to highlight their similarities and differences.
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